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Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. For I handed down to you as of first importance what I also received, that Christ died for our sins ...
Psalm 127 is the 127th psalm of the Book of Psalms, beginning in English in the King James Version: "Except the Lord build the house".In Latin, it is known by the incipit of its first 2 words, "Nisi Dominus". [1]
This page is one of a series listing English translations of notable Latin phrases, such as veni, vidi, vici and et cetera.Some of the phrases are themselves translations of Greek phrases, as ancient Greek rhetoric and literature started centuries before the beginning of Latin literature in ancient Rome.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The phrase is based on a sentence of Augustine of Hippo (crede ut intellegas, [4] lit. "believe so that you may understand") [5] [2] to relate faith and reason. Augustine understood the saying to mean that a person must believe in something in order to know anything about God. [6] This sentence by Augustine is also inspired from Isaiah 7:9. [7]
A friend of yours revealed to me / That you loved me all the time / Kept it secret from your wives / You believed it was no crime / You called me once to ask me things / I couldn't quite divine ...
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).