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Patrick Hew used the Chinese Room argument to deduce requirements from military command and control systems if they are to preserve a commander's moral agency. He drew an analogy between a commander in their command center and the person in the Chinese Room, and analyzed it under a reading of Aristotle's notions of "compulsory" and "ignorance ...
The term was coined by Daniel Dennett. [2] In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored.
The Chinese room scenario analyzed by John Searle, [8] is a similar thought experiment in philosophy of mind that relates to artificial intelligence. Instead of people who each model a single neuron of the brain, in the Chinese room, clerks who do not speak Chinese accept notes in Chinese and return an answer in Chinese according to a set of ...
With the paper, the man is to use a series of provided rule books to return paper containing different symbols. Unknown to the man in the room, these symbols are of a Chinese language, and this process generates a conversation that a Chinese speaker outside of the room can actually understand.
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His Chinese room argument is intended to show that, even if the Turing test is a good operational definition of intelligence, it may not indicate that the machine has a mind, consciousness, or intentionality. (Intentionality is a philosophical term for the power of thoughts to be "about" something.)
The central question of the thought experiment is whether Mary will gain new knowledge when she goes outside of the colorless world and experiences seeing in color. The experiment is intended to argue against physicalism—the view that the universe, including all that is mental, is entirely physical. Jackson says that the "irresistible ...