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Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 13:55 mentions that James has a brother named Joses, and the close parallel between these two verses is the primary evidence for this Mary being Jesus' mother. John 19:25 mentions that Jesus' mother was present at the crucifixion, and thus could be being referred to by Matthew in this verse.
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the ... 53 and John 19:41. Matthew is the only gospel writer to mention that it was Joseph's ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter , had accepted payment to betray Jesus to the Jewish authorities.
Matthew 27:7 is the seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. In this verse the priests decide to buy a potter's field with ...
This reduces the chance that this verse is a reference to Isaiah, though Matthew's Old Testament references are often very loose. [6] Gundry notes that modern scholars today doubt that "rich man" was in the original version of Isaiah 53:9, but it would have been in the version the author of Matthew was using so that does not affect this verse. [7]