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Thonigala Rock Inscriptions (Sinhala: තෝනිගල සෙල් ලිපිය) are two Elu-language inscriptions engraved on a rock situated in Anamaduwa of Sri Lanka, written in Brahmi alphabet. Each inscription is about 100 feet long and each letter is about one feet in height and engraved about one inch deep in to the rock. [1]
It is usually taken by students during the final two years of Senior secondary school (Grade 10 & 11 (usually ages 15–16)) or external (non-school) candidate. The exam is usually held in December. The exams are held in three mediums Sinhala , Tamil and English .
Hikkaduwe Sri Sumangala thera was well versed in Sinhala, Pali, Sanskrit and English languages and also had a very good knowledge in Buddhism, history, arithmetic and archaeology. He wrote many books in these subjects and was a leading figure of the Panadura debate (Panadurawadaya) held in 1873.
Tambapaṇṇī is a name derived from Tāmraparṇī or Tāmravarṇī (in Sanskrit). [4] This has got reference to the Thamirabarani river in Southern Tamil Nadu, India.This means the colour of copper or bronze because when Vijaya and his followers landed in Sri Lanka, when their hands and feet touched the ground they became red with the dust of the red-earth.
Education in Sri Lanka has a long history that dates back two millennia. While the Constitution of Sri Lanka does not provide free education as a fundamental right, the constitution mentions that 'the complete eradication of illiteracy and the assurance to all persons of the right to universal and equal access to education at all levels" in its section on directive principles of state policy ...
King Parakramabahu VI suppressed the revolts in Malayarata. The chiefs of Vanni who wielded power there, were defeated by this king. [8] In 1435, a south Indian invasion from the Vijayanagara Empire, is recorded. Sri Lankan sources say that the king that started the invasion successfully but south Indian records contradict this.
The Mahavamsa first came to the attention of Western researchers around 1809 CE, when Sir Alexander Johnston, Chief Justice of the British Ceylon, sent manuscripts of it and other Sri Lankan chronicles (written in mainly Sinhala language being the main language of Sri Lanka) to Europe for translation and publication. [3]
Piyadasa Sirisena was a skilled writer of both prose and verse in Sinhala and used the novel as a tool of educating the masses. [8] His objective was to raise their awareness of the lost glory of the Sinhalese people. His first novel on a happy marriage with Jayatissa and Rosalin as the main characters was a bestseller by any standard in Sri Lanka.