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The North and the South was one of several examples of the pro-slavery plantation literature genre that emerged from the Southern United States in response to Uncle Tom's Cabin by Harriet Beecher Stowe, which was criticised in the South as inaccurately depicting the workings of slavery and the attitudes of plantation owners towards their slaves.
Thus, at mid-19th century, the free-versus-slave status of the new territories was a critical issue, both for the North, where anti-slavery sentiment had grown, and for the South, where the fear of slavery's abolition had grown.
Slavery was defended in the South as a "positive good", and the largest religious denominations split over the slavery issue into regional organizations of the North and South. By 1850, the newly rich, cotton-growing South threatened to secede from the Union. Bloody fighting broke out over slavery in the Kansas Territory.
By 1800, a small number of slaves had joined Christian churches. Free Black people in the North set up their own networks of churches and in the South the slaves sat in the upper galleries of white churches. Central to the growth of community among Blacks was the Black church, usually the first communal institution to be established. The Black ...
Though slaves were present in other states, most were forced to work in agriculture in the South. According to H. W. Brands, because of the declining productivity of crops like tobacco due to soil exhaustion, many of the drafters of the Constitution assumed that slavery would die out naturally in the South as it had done in industrialized North.
In chattel slavery, the slave is legally rendered the personal property (chattel) of the slave owner. In economics, the term de facto slavery describes the conditions of unfree labour and forced labour that most slaves endure. [6] Gordon, a slave from Louisiana, in 1863. The scars are the result of a whipping by his overseer.
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The 13th Amendment passed in January 1865 ending slavery in the Union and ensuring that under US control, slaves in the south would be freed. [113] After the war ended, a narrative of faithful slaves arose in the south, with stories of slaves marching with their masters or celebrating the return of soldiers to the plantations.