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  2. Omnibenevolence - Wikipedia

    en.wikipedia.org/wiki/Omnibenevolence

    Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.

  3. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...

  4. Dystheism - Wikipedia

    en.wikipedia.org/wiki/Dystheism

    However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.

  5. Epicurean paradox - Wikipedia

    en.wikipedia.org/wiki/Epicurean_paradox

    Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.

  6. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    There is, therefore, no ontological source of evil, corresponding to the greater good, which is God; [28] evil being not real but rational—i.e. it exists not as an objective fact, but as a subjective conception; things are evil not in themselves, but because of their relation to other items or persons. All realities are in themselves ...

  7. Theodicy - Wikipedia

    en.wikipedia.org/wiki/Theodicy

    A defence attempts to demonstrate that the occurrence of evil does not contradict God's existence, but it does not propose that rational beings are able to understand why God permits evil. A theodicy shows that it is reasonable to believe in God despite evidence of evil in the world and offers a framework which can account for why evil exists. [8]

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  9. Glossary of spirituality terms - Wikipedia

    en.wikipedia.org/wiki/Glossary_of_spirituality_terms

    God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.