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Technological immortality is the prospect for much longer life spans made possible by scientific advances in a variety of fields: nanotechnology, emergency room procedures, genetics, biological engineering, regenerative medicine, microbiology, and others. Contemporary life spans in the advanced industrial societies are already markedly longer ...
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
The first one to address the problem of an infinite number of stars and the resulting heat in the Cosmos was Cosmas Indicopleustes, a 6th-century Greek monk from Alexandria, who states in his Topographia Christiana: "The crystal-made sky sustains the heat of the Sun, the moon, and the infinite number of stars; otherwise, it would have been full of fire, and it could melt or set on fire."
In a new book, molecular biologist Venki Ramakrishnan raises critical questions about the societal, political and ethical costs of attempts to live forever.
Hugh Everett did not mention quantum suicide or quantum immortality in writing; his work was intended as a solution to the paradoxes of quantum mechanics. Eugene Shikhovtsev's biography of Everett states that "Everett firmly believed that his many-worlds theory guaranteed him immortality: his consciousness, he argued, is bound at each branching to follow whatever path does not lead to death". [5]
But Kurzweil says one crucial step on the way to a potential 2045 singularity is the concept of immortality, possibly reached as soon as 2030. And the rapid rise of artificial intelligence is what ...
Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy .
The question is not therefore whether time forms an A- or a B-series; the question is whether time forms both an A- and a B-series, or only a B-series. The proponents of the B-view of time typically respond by arguing that even if events do not change their positions in the B-series, it does not follow that there can be no change in the B-series.