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John Harwood Hick (20 January 1922 – 9 February 2012) was an English-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology , he made contributions in the areas of theodicy , eschatology , and Christology , and in the philosophy of religion he contributed to the ...
The Protestant and Calvinist reading of Augustinian theodicy, as promoted primarily by John Hick, is based on the writings of Augustine of Hippo, a Christian philosopher and theologian who lived from AD 354 to 430. [47]
Theologian Mark Scott has argued that John Hick's theodicy is more closely aligned with Origen's beliefs than Irenaeus' and ought to be called an "Origenian theodicy". Origen used two metaphors for the world: it is a school and a hospital for souls, with God as Teacher and Physician, in which suffering plays both an educative and healing role.
John Hick criticised the Augustinian theodicy when he developed his own theodicy in 1966. Hick supported the views of the German theologian Friedrich Schleiermacher , which he classified as Irenaean, who argued that the world is perfectly suited for the moral development of humans and that this justifies the existence of evil.
The Irenaean (or soul-making) theodicy is named after the 2nd-century Greek theologian Irenaeus whose ideas were adopted in Eastern Christianity. [23] It has been modified and advocated in the twenty-first century by John Hick. [23] Irenaen theodicy stands in sharp contrast to the Augustinian.
Erik J. Wielenberg draws upon Lewis's broader corpus beyond The Problem of Pain but also, to a lesser extent, on the thought of two other contemporary proponents of the soul-making theodicy, John Hick and Trent Dougherty, in an attempt to make the case that Lewis's version of the soul-making theodicy has depth and resilience. [153]
John Hick used the term "soul-making" in his theodicy Evil and the God of Love to describe the kind of spiritual development that he believes justifies the existence of evil. This defense is employed by Michael Murray, [ 31 ] who explains how, in his view, divine hiddenness is essential to soul-making.
Process Theology: A Basic Introduction, with a concluding chapter by John B. Cobb, Jr., Chalice Press, 1993. John Hick's Theodicy, with a response by John Hick, Macmillan in the UK and St. Martin's in the US, 1991. The Bible as Story and Struggle, Herald House, 1989. Fire In My Loins: A Study in Faith and Belief, Herald House, 1984