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Good Shepherd Sunday is the day on which the Gospel passage of the Good Shepherd is read during the liturgies of certain Christian denominations. This may be the: This may be the: Second Sunday after Easter or Third Sunday of Easter , the traditional Good Shepherd Sunday
The Church of the Good Shepherd in Rosemont, Pennsylvania, is an Episcopal parish church in the progressive Anglo-Catholic tradition. [1] It is part of the Episcopal Diocese of Pennsylvania and is located in the Philadelphia Main Line. Good Shepherd offers a robust program of high church Anglican worship, using the Book of Common Prayer (1979).
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Sermon 68: The Wisdom of God's Counsels - Romans 11:33; Sermon 69: Imperfection of Human Knowledge - 1 Corinthians 13:9, preached in Bristol, 5 March 1784; Sermon 70: The Case of Reason Impartially Considered - 1 Corinthians 14:20; Sermon 71: Of Good Angels - Hebrews 1:14; Sermon 72: Of Evil Angels - Ephesians 6:12; Sermon 73: Of Hell - Mark 9:48
"Good Shepherd Sunday" is due to the Gospel reading assigned to it (John 10:11–16). In the 1970 revision of the Roman Missal , this day was designated the "Third Sunday of Easter." The "Misericórdia Dómini" introit for this Sunday was swapped with that of the following Sunday , [ 4 ] and the "Good Shepherd" Gospel reading was likewise moved ...
The painting The Good Shepherd by Bernhard Plockhorst. In the 1970 revision of the Roman Missal, this day was designated the "Fourth Sunday of Easter," and the "Iubilate Deo" introit for this Sunday was swapped with that of the preceding Sunday. [5] The preceding Sunday's Gospel reading was likewise moved forward to this day.
The image from this parable of the shepherd placing the lost sheep on his shoulders has been widely incorporated into depictions of the Good Shepherd. [5] Consequently, this parable appears in art mostly as an influence on depictions of the Good Shepherd rather than as a distinct subject on its own.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.