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Stentor's story is the origin of the term "stentorian", meaning loud-voiced, for which he was famous. Aristotle uses the concept in his Politics Book 7, Chapter IV saying, "For who can be the general of such a vast multitude, or who the herald, unless he have the voice of a Stentor?"
From death, envy, wrath, weeping, roar, loud shouting, sobber and grief emerge. Many of these emotions seem to be related to lament during funerals. As mourning was controversial among early Christians, associated with Satan , they might intentionally display disapproval about lamenting the dead and advocated control of emotions.
In the anaphora (eucharistic prayer), the prayer following the sanctus is said silently by the priest but its ending, the Words of Institution, are intoned in a loud voice. During most ectenias the priest silently recites a prayer up to its last line and then, when the ectenia has concluded, he chants aloud that last line.
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...
"Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction." The word translated as either "deity", "Godhead", or "divinity" in the Greek New Testament is also the Greek word θεότητος ( theotētos ), and the one verse that contains it is ...
Actio – canon #5 in Cicero's list of rhetorical canons; traditionally linked to oral rhetoric, referring to how a speech is given (including tone of voice and nonverbal gestures, among others). Ad hominem – rebutting an argument by attacking the character, motive, or other attribute of the person making it rather than the substance of the ...
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.