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[1] [2] They are often distinguished from poisonous animals, which instead passively deliver their toxins (called poison) to their victims upon contact such as through inhalation, absorption through the skin, or after being ingested. [1] [2] [3] The only difference between venomous animals and poisonous animals is how they deliver the toxins. [3]
99. Knowledge without application is poison; Food undigested is poison; Assembly is poison for the poor; Young woman is poison for an old man. 100. One's friend during foreign journey is knowledge; wife is friend to one who is at home; medicine is the friend of those who are sick; fruit of good deeds is the friend of the departed soul. 101.
Sri Suryaraya Andhra Nighantuvu is a Telugu language dictionary. It is the most comprehensive monolingual Telugu dictionary. [1] It was published in eight volumes between 1936 and 1974. [2] [3] It was named after Rao Venkata Kumara Mahipati Surya Rau, the zamindar of Pitapuram Estate who sponsored the first four volumes of the dictionary. [4] [5]
Telugu script (Telugu: తెలుగు లిపి, romanized: Telugu lipi), an abugida from the Brahmic family of scripts, is used to write the Telugu language, a Dravidian language spoken in the Indian states of Andhra Pradesh and Telangana as well as several other neighbouring states.
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Telugu literature includes poetry, short stories, novels, plays, and other works composed in Telugu. There is some indication that Telugu literature dates at least to the middle of the first millennium. The earliest extant works are from the 11th century when the Mahabharata was first translated to Telugu from Sanskrit by Nannaya.
[6] [7] The difference between venom and poison is the delivery method of the toxin. [6] Venoms are toxins that are actively delivered by being injected via a bite or sting through a venom apparatus , such as fangs or a stinger , in a process called envenomation , [ 8 ] whereas poisons are toxins that are passively delivered by being swallowed ...
In later versions of the myth, the intoxicant smearing on Putana's breast is replaced with poison or the milk itself is said to be poisoned. [3] Another version of the tale portrays Putana as stealing Krishna at night, when everyone else is asleep. [9] K. M. Munshi had a totally different take on the myth in his Krishnavatara series. Though ...