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Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
In critical theory, the posthuman is a speculative being that represents or seeks to re-conceive the human.It is the object of posthumanist criticism, which critically questions humanism, a branch of humanist philosophy which claims that human nature is a universal state from which the human being emerges; human nature is autonomous, rational, capable of free will, and unified in itself as the ...
Postqualitative inquiry is a research philosophy proposed by University of Georgia Professor of Education Elizabeth St. Pierre [1] in 2011 that advocates for an intentional deconstructive stance toward concepts within traditional research methods on human subjects, such as interviews, data analysis, and validity. [2]
Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. [27] It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later. [28]
Postpositivism or postempiricism is a metatheoretical stance that critiques and amends positivism [1] and has impacted theories and practices across philosophy, social sciences, and various models of scientific inquiry.
John Heron (24 September 1928 – 28 November 2022) [1] was a pioneer in the creation of a participatory research method in the social sciences, called co-operative inquiry. [1] This was based on his work in 1968–69 on the phenomenology of social encounter, and which has been applied by practitioners in many fields of professional and ...
The release in 1980 of A Secular Humanist Declaration by the newly formed Council for Democratic and Secular Humanism (CODESH, later the Council for Secular Humanism, which with CSICOP in 1991 jointly formed the Center for Inquiry and in 2015 both ceased separate operations, becoming CFI programs) gave secular humanism an organisational ...
Complementing historic strengths in supporting faculty and graduate scholarship (notably through the twelve Annual Seminars they hosted between 1999 and 2011), the Labs invite undergraduates to participate as researchers themselves, helping to define emerging and future areas of humanistic inquiry.