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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Matthew and Mark, who speak of "many women" present at the crucifixion, mention three individually at the death of Jesus and two at his burial. Matthew describes the third individual present at the death as the mother of the sons of Zebedee, without naming her. Mark's third individual is called Salome. Luke mentions none individually.
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...
"Crucifixion styles by contemporary artists seek to show Christ in all of us and what we do to one another, particularly in terms of violence," Daprile said. Reach Charita at 330-580-8313 or ...
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Christ Crucified by Giotto, c. 1310. According to Christian tradition, the True Cross is the cross on which Jesus of Nazareth was crucified.. It is related by numerous historical accounts and legends that Helena, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328.
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Crucifixion by Hans von Tübingen showing Saint Dismas the Good Thief on Christ's right (the left of the picture), and Gestas the Impenitent Thief on Christ's left with a devil. Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief.