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H. H. Rowley's 1935 study of the question (Darius the Mede and the Four World Empires in the Book of Daniel, 1935) has shown that Darius the Mede cannot be identified with any king, [21] and he is generally seen today as a literary fiction combining the historical Persian king Darius I and the words of Jeremiah 51:11 that God "stirred up" the ...
The Medes and Persians overthrow Nebuchadnezzar and the new king, Darius the Mede, appoints Daniel to high authority. Jealous rivals attempt to destroy Daniel with an accusation that he worships God instead of the king, and Daniel is thrown into a den of lions , but an angel saves him, his accusers are destroyed, and Daniel is restored to his ...
Martydom and resurrection: Daniel 11 tells how the "wise" lay down their lives as martyrs at the end-time persecution for resurrection into the final kingdom. Daniel 3 (the story of the Fiery Furnace) and Daniel 6 (Daniel in the lions' den) were read in this light, providing a prototype for Christian martyrdom and salvation through the ...
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Cyaxares II (Ancient Greek: Κυαξάρης) was a king of the Medes whose reign is described by the Greek historian Xenophon.Some theories have equated this figure with the "Darius the Mede" named in the Book of Daniel.
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
Darius the great king, king of kings, king of countries, son of Hystaspes, an Achaemenid. King Darius says: This is the kingdom which I hold, from the Sacae who are beyond Sogdia to Kush , and from Sind ( Old Persian : 𐏃𐎡𐎭𐎢𐎺 , "Hidauv", locative of " Hiduš ", i.e. " Indus valley ") to Lydia ( Old Persian : "Spardâ") – [this ...