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References are also made in Garfinkel's work to Husserl (Transcendental Phenomenology), Gurwitsch (Gestalt Theory), and, most frequently, of course, to the works of the social phenomenologist Alfred Schutz (Phenomenology of the Natural Attitude), among others. On the other hand, the authors and theoretical references cited by Garfinkel do not ...
Schütz's work was conducted as a mundane phenomenology of the social world. [9] Their projects differ in level of analysis, topics of study, and the type of phenomenological reduction used in analysis. Ultimately these two distinct projects should be seen as complementary, with the studies of the latter dependent on the studies of the former.
The case study method exemplifies qualitative researchers' preference for depth, detail, and context. [11] [12] Data triangulation is also a strategy used in qualitative research. [13] Autoethnography, the study of self, is a qualitative research method in which the researcher uses his or her personal experience to understand an issue.
Harold Garfinkel (October 29, 1917 – April 21, 2011) [2] was an American sociologist and ethnomethodologist, who taught at the University of California, Los Angeles.Having developed and established ethnomethodology as a field of inquiry in sociology, he is probably best known for Studies in Ethnomethodology (1967), a collection of articles.
Symbolic interactionists are particularly interested autoethnography, and examples can be found in a number of scholarly journals, such as Qualitative Inquiry, the Journal of the Society for the Study of Symbolic Interactionism, the Journal of Contemporary Ethnography, and the Journal of Humanistic Ethnography. In performance studies ...
Compared to ethnography, the study of single groups through direct contact with the culture, ethnology takes the research that ethnographers have compiled and then compares and contrasts different cultures.
No previous work has been able to connect dynamical historic and social network analysis with changes that can be visualized and analyzed through time in terms of structure, interaction, and social change, using the actual concrete data of the ethnography, person by person, relation by relation, group by group, change by change.
Phenomenography is not phenomenology. Phenomenographers adopt an empirical orientation and they investigate the experiences of others. [6] The focus of interpretive phenomenology is upon the essence of the phenomenon, whereas the focus of phenomenography is upon the essence of the experiences and the subsequent perceptions of the phenomenon. [12]