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Job (/ dʒ oʊ b / JOHB; Hebrew: אִיּוֹב ' Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: ʾAyyūb) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he ...
Papyrus Oxyrhynchus 3522: dated to the 1st century AD, it contains part of Job 42 translated into Greek.. The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1]
Job 28 is the 28th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around the 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12).