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Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
Zeus and an eagle, krater (c. 560 BC), now in the Louvre In Greek mythology, Aëtos (Greek: Ἀετός, romanized: Aetós, lit. 'eagle') is an earth-born childhood companion of Zeus, the king of the gods, who served as the origin of the Eagle of Zeus, the most prominent symbol of the god of thunder.
Zeus and an eagle, krater (c. 560 BC), now in the Louvre Ptolemaic tetradrachm with the Eagle of Zeus, standing on a thunderbolt, on the obverse. The Eagle of Zeus (Ancient Greek: ἀετός Διός, romanized: aetos Dios) was one of the chief attributes and personifications of Zeus, the head of the Olympian pantheon.
Zeus Kasios ("Zeus of Mount Kasios" the modern Jebel Aqra) or Latinized Casius: a surname of Zeus, the name may have derived from either sources, one derived from Casion, near Pelusium in Egypt. Another derived from Mount Kasios (Casius), which is the modern Jebel Aqra , is worshipped at a site on the Syrian–Turkish border, a Hellenization of ...
Kratos regards justice (δίκη; dikê) as a system of cosmic hierarchy in which the monarch, Zeus, decides who receives which privileges and who does not. [7] Anyone who breaches this social divide is a transgressor who must be punished. [7] Kratos states that, under the rule of a monarch such as Zeus, no one but Zeus himself is truly free. [19]
Jupiter and Mercurius in the House of Philemon and Baucis (1630–33) by the workshop of Rubens: Zeus and Hermes, testing a village's practice of hospitality, were received only by Baucis and Philemon, who were rewarded while their neighbors were punished. Xenia (Greek: ξενία) is an ancient Greek concept of hospitality.
The origin of Hades's name is uncertain but has generally been seen as meaning "the unseen one" since antiquity. An extensive section of Plato 's dialogue Cratylus is devoted to the etymology of the god's name, in which Socrates is arguing for a folk etymology not from "unseen" but from "his knowledge ( eidenai ) of all noble things".
Like all the children of Eris (Strife), Ate is a personified abstraction, allegorizing the meaning of her name, and represents one of the many harms which might be thought to result from discord and strife. [3] The meaning of her name, the Greek word atē (ἄτη), is difficult to define. [4] Atē is a verbal noun of the verb aáō (ἀάω). [5]