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Alfred Reginald Radcliffe-Brown, FBA (born Alfred Reginald Brown; 1881–1955) was an English social anthropologist who helped further develop the theory of structural functionalism. He conducted fieldwork in the Andaman Islands and Western Australia, which became the basis of his later books.
While first documented academically by Radcliffe-Brown in the 1920s, this type of relationship is now understood to be very widespread across societies in general. In West Africa, particularly in Mali, it is regarded as a centuries-old cultural institution known as sanankuya.
The preface to African Political Systems was authored by A.R. Radcliffe-Brown (1881–1955), then Professor of Social Anthropology at the University of Oxford, who argued that the "comparative study of political institutions, with special reference to the simpler societies, is an important branch of social anthropology which has not yet ...
Alfred Radcliffe-Brown identified the Tsonga (BaThonga) of Mozambique, the Tongans of the Pacific, and the Nama of Namibia as avunculate societies as early as 1924. He also expanded the concept to incorporate other family relationships. [8] [9] Later research moved beyond the issue of matrilinealism.
Structure and Function in Primitive Society, by Alfred Radcliffe-Brown; Coral Gardens and Their Magic, by Bronislaw Malinowski; 1937. Witchcraft, Oracles and Magic Among the Azande, by E.E. Evans-Pritchard
The prefix 'structural' emerged in Radcliffe-Brown's specific usage. [7] Radcliffe-Brown proposed that most stateless, "primitive" societies, lacking strong centralized institutions, are based on an association of corporate-descent groups, i.e. the respective society's recognised kinship groups. [8]
British social anthropology had an expansive moment in the Interwar period, with key contributions coming from the Polish-British Bronisław Malinowski and Meyer Fortes [43] A. R. Radcliffe-Brown also published a seminal work in 1922.
A. R. Radcliffe-Brown developed a structural functionalism approach in anthropology. He believed that concrete reality is "not any sort of entity but a process, the process of social life." [12] Radcliffe-Brown emphasized on learning the social form especially a kinship system of primitive societies. The way in which one can study the pattern ...