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Thus Flew concludes that religious believers cause God to "die the death of a thousand qualifications". In Flew's version, the tale runs as follows: Once upon a time two explorers came upon a clearing in the jungle. In the clearing were growing many flowers and many weeds. One explorer says, "Some gardener must tend this plot."
God placed Adam in the Garden of Eden to tend it and warned Adam not to eat the fruit of the Tree of Knowledge of Good and Evil, "for in the day that thou eatest thereof thou shalt surely die." [14] The serpent tempts Eve to eat of the tree, but Eve tells the serpent what God had said. [15]
Leonard Goffiné answers the question of "why the word of God is compared to seed," writing, "Because as good fruits spring from good seed, so do good works from the word of God; and as it is impossible for any soil not sown to produce good fruits, so neither can men produce the fruits of the Spirit without the seed of the divine Word." [7]
Desiring this knowledge, the woman eats the forbidden fruit and gives some to the man, who also eats it. They become aware of their nakedness and make fig-leaf clothes, and hide themselves when God approaches. When confronted, Adam tells God that Eve gave him the fruit to eat, and Eve tells God that the serpent deceived her into eating it.
God places the first man and woman (Adam and Eve) in his Garden of Eden, whence they are expelled; the first murder follows, and God's decision to destroy the world and save only the righteous Noah and his sons; a new humanity then descends from these and spreads throughout the world, but although the new world is as sinful as the old, God has ...
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
The first Adam, or "majestic man," employs his creative faculties in order to master his environment as mandated by God; the second image of Adam is a distinctly different contractual man who surrenders himself to the will of God. Soloveitchik describes how the man of faith must integrate both of these ideas as he seeks to follow God's will.
Adam and Eve are depicted beneath the tree of the knowledge of good and evil, where various fruits grow. On the opposite side the tree of life is depicted, also laden with fruits. The scene is a reference to Genesis 2:8–14 and hosts a variety of animals, presumably 100, [why?] from diverse ecosystems.