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Others treated their multiracial children as property; Alexander Scott Withers, for instance, sold two of his children to slave traders, where they were sold again. Alex Haley's Queen: The Story of an American Family (1993) is a historical novel, later a movie, that brought knowledge of the "children of the plantation" to public attention.
The "branded slave" photograph of Chinn with "VBM" (the initials of his owner, Volsey B. Marmillion) branded on his forehead, wearing a punishment collar, and posing with other equipment used to punish slaves became one of the most widely circulated photos of the abolitionist movement during the American Civil War and remains one of the most ...
Former slave Wes Brady in Marshall, Texas, in 1937 in a photo from the Slave Narrative Collection. Slave Narratives: A Folk History of Slavery in the United States (often referred to as the WPA Slave Narrative Collection) is a collection of histories by formerly enslaved people undertaken by the Federal Writers' Project of the Works Progress Administration from 1936 to 1938.
Historian Alexander J. Finley asserts that sex trafficking inherent in American slavery sometimes resulted in long-term relationships, "Enslaved women sold for sex were not purchased to labor toward a tangible end product, such as cotton bolls, but they labored nonetheless, producing emotion, pleasure, and a sense of mastery in the person who ...
Cyane seized four American slave ships in her first year on station. Trenchard developed a good level of co-operation with the Royal Navy. Four additional U.S. warships were sent to the African coast in 1820 and 1821. A total of 11 American slave ships were taken by the U.S. Navy over this period. Then American enforcement activity reduced.
A woodcut (based on a photograph) that was published in Harper's Weekly on 30 January 1864 with the caption, "Emancipated Slaves, White and Colored.". White slave propaganda was a kind of publicity, especially photograph and woodcuts, and also novels, articles, and popular lectures, about slaves who were biracial or white in appearance. [1]
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Slavery was not usually hereditary; children of slaves were born free. In the Inca Empire, workers were subject to a mita instead of taxes which they paid by working for the government. Each ayllu, or extended family, would decide which family member to send to do the work. It is unclear if this labor draft or corvée counts as slavery.