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The greetings of "Happy Christmas" which remind us of the artless mirth of the shepherds on that holy night; the Christmas tree, often with a source of joy to the poor, representatives of Christ in the property of His manger bed; Christmas gifts recalling God's great gift of His Son to us on the first Christmas night; the Twelfth-Night cake ...
The parable is the source of the proverb "to hide one's light under a bushel", the use of the word "bushel", an obsolete word for bowl (now relegated to usage as a unit of measure), appearing in William Tyndale's translation of the New Testament: "Neither do men light a candle, and put it under a bushel, but on a candlestick, and it lighteth ...
"Light of the World" (Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase used by Jesus to describe himself and his disciples in the New Testament. [1] The phrase is recorded in the Gospels of Matthew ( 5:14–16 ) and John (8:12).
In a late fourth-century sermon, Saint Augustine said: He [Jesus] was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase. [86] [87]
10. "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him.
The Bishop of Newcastle has criticised the Christmas Day sermon delivered by the Archbishop of York, describing his suggestion that the Church of England needs to change as “empty words”.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...