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Luke T. Johnson. "The New Testament's Anti-Jewish Slander and the Conventions of Ancient Polemic", Journal of Biblical Literature, 108.3 (1989): 419-441. James A. Kelhoffer. Persecution, Persuasion and Power: Readiness to Withstand Hardship as a Corroboration of Legitimacy in the New Testament. vol. 270. Tübingen: Mohr Siebeck, 2010.
The New Jerome Biblical Commentary. Prentice Hall, 1990, ISBN 0-13-614934-0. Crossan, Dominic, Who Killed Jesus? Exposing the Roots of Anti-Semitism in the Gospel Story of the Death of Jesus, 1995, ISBN 0-06-061480-3. Knecht, Friedrich Justus (1910). "Chapter LXXI. Jesus before Annas and Caiphas" . A Practical Commentary on Holy Scripture. B.
This statement by Pilate that Herod found no fault in Jesus is the second of the three declarations he makes about the innocence of Jesus in Luke's Gospel, (the first being in 23:4 and the third in 23:22) and builds on the "Christology of innocence" present in that Gospel.
A convict is "a person found guilty of a crime and sentenced by a court" or "a person serving a sentence in prison". [1] Convicts are often also known as " prisoners " or "inmates" or by the slang term "con", [ 2 ] while a common label for former convicts, especially those recently released from prison, is " ex-con " (" ex-convict ").
If a defendant who claimed the benefit of clergy were thought to be particularly deserving of death, courts occasionally would ask him to read a different passage from the Bible; if, like most defendants, he was illiterate and simply had memorized Psalm 51, he would be unable to do so and would be put to death.
The cross was raised, the convict speared several times from two sides, and eventually killed with a final thrust through the throat. The corpse was left on the cross for three days. If one condemned to crucifixion died in prison, his body was pickled and the punishment executed on the dead body.
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
The definition of sin is a vital doctrine to the Methodist Churches, especially those of the Holiness movement. Richard S. Taylor explains "Many, perhaps most, of the errors which have protruded themselves into Christian theology can be finally traced to a faulty conception of sin.