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According to Abelard, "Jesus died as the demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. [ 1 ] [ 3 ] Beilby and Eddy note that Abelard was "challenged in his views by Bernard of Clairvaux , condemned by the Council of Sens (1140), and eventually excommunicated.
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Its opposite is the sin of despair. [2] Charity is a Divinely infused virtue, inclining the human will to cherish God for his own sake above all things, and man for the sake of God. To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him.
[16]: 167 In Western health care, dignity regarding human life can be traced back to imago dei, meaning "image of God", which asserts that human beings are created by God in a manner of resemblance to his own existence. This is to say that health care practitioners shouldn't merely perceive patients/clients to be fellow humans undergoing ...
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
The Wesleyan Holiness movement, as part of the wider Methodist tradition, holds strongly to John Wesley's definition of sin: "Nothing is sin, strictly speaking, but a voluntary transgression of a known law of God. Therefore, every voluntary breach of the law of love is sin; and nothing else, if we speak properly.
In religion and ethics, the sanctity of life, sometimes described as the inviolability of life, [1] [2] is a principle of implied protection regarding aspects of sentient life that are said to be holy, sacred, or otherwise of such value that they are not to be violated.