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Here, the new-born baby is oiled and dressed in new clothes and rings and then named; a feast follows this ceremony. Childless people may perform a vrata (ritual) in worship of Shashthi, called either Chhati Mata or Shashthi Vrata, in an effort to conceive. [8] Similar traditions of naming the child on the sixth day also exist in Gujarat.
[clarification needed] In early German Jewish communities, a baby naming ceremony was developed for both girls and boys called a Hollekreisch [27] (possibly meaning 'secular shout', [28] or relating to the mythical Frau Holle [8]), in which the infant's crib was raised and the newborn received their secular names.
Jātakarman literally means "rite of a new-born infant". [43] [44] It is a rite of passage that celebrates the birth of the baby. [45] It is the first post-natal rite of passage of the new born baby. It signifies the baby's birth, as well as the bonding of the father with the baby. [46]
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A baby's paternal grandfather in Kerala performing Nool Kettu by tying a black string on the waist of the child. The people involved in the baby naming ceremony are the parents of the newborn, the paternal and maternal grandparents and few close relatives and friends.
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The naming and blessing of a child (commonly called a baby blessing) in the Church of Jesus Christ of Latter-day Saints (LDS Church) is a non-saving ordinance, usually performed during sacrament meeting soon after a child's birth in fulfillment of the commandment in the Doctrine and Covenants: "Every member of the church of Christ having children is to bring them unto the elders before the ...