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Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses , it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus . [ 1 ]
[38]: 8 The accusations of alteration are therefore mutual. Thirdly, John Knox [ 15 ] and Joseph Tyson [ 39 ] (both using Harnack's edition), and more recently Daniel A. Smith [ 40 ] (using Roth's edition), have all put forth statistical analyses showing that Lukan single traditions are disproportionately lacking in the Gospel of Marcion, while ...
Gospel is the Old English translation of the Hellenistic Greek term εὐαγγέλιον, meaning "good news"; [36] this may be seen from analysis of ευαγγέλιον (εὖ "good" + ἄγγελος "messenger" + -ιον diminutive suffix).
After telling of the baptism of Jesus, Luke 3:23–38 states, "Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli, ..." (3:23) and continues on until "Adam, which was [the son] of God." (3:38) The Greek text of Luke's Gospel does not use the word "son" in the genealogy ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
A composition of the Four Living Creatures into one tetramorph. Matthew the man, Mark the lion, Luke the ox, and John the eagle.. A tetramorph is a symbolic arrangement of four differing elements, or the combination of four disparate elements in one unit.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
This translation was known as the "Biblia del Oso" (in English: Bear Bible) [1] because the illustration on the title page showed a bear trying to reach a container of honeycombs hanging from a tree. [2] Since that date, it has undergone various revisions, notably those of 1865, 1909, 1960, 1977, 1995, [3] 2004, 2011, and 2015.