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Psalm 23 is traditionally sung during the third Shabbat meal [14] [15] as well as before the first and second, and in some of Jewish communities during the Kiddush. It is also commonly recited in the presence of a deceased person, such as by those keeping watch over the body before burial, and at the funeral service itself.
In the Eastern Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shmini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from ...
At the funeral, mourners wear an outer garment that is torn before the procession in a ritual known as keriah. In some traditions, mourners wear a black ribbon that is cut in place of an everyday garment. [3] [4] The torn article is worn throughout the entirety of shiva. Typically, the seven days begin immediately after the deceased has been ...
The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep. [4]
The bulk of Vespers would still be composed of Psalms even if the kathisma were to be disregarded; Psalm 118, "The Psalm of the Law", is the centerpiece of Matins on Saturdays, some Sundays, and the Funeral service. The entire book of Psalms is traditionally read out loud or chanted at the side of the deceased during the time leading up to the ...
Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm. Each day has a different chapter to be said. There are also special chapters to be said on some special days. Ein Keloheinu: אין ...
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[58] [59] Rabbi Lauren Holtzblatt of Adas Israel Congregation, a Conservative Judaism synagogue in Washington, D.C., began the ceremony with a chanting of "Adonai Roi", a song of mourning from Psalm 23, in both Hebrew and English, [58] and ended with "El Malei Rachamim", the prayer about a merciful God traditionally said for the departed. [60]