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In Greek mythology, Thanatos (UK: / ˈ θ æ n ə t ɒ s /; [2] Ancient Greek: Θᾰ́νᾰτος, Thánatos, pronounced in Ancient Greek: "Death", [3] from θνῄσκω thnēskō "(I) die, am dying" [4] [5]) was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
In Greek mythology, Hades, the god of the Greek underworld, was the first-born son of the Titans Cronus and Rhea. He had three older sisters, Hestia, Demeter, and Hera, as well as a younger brother, Poseidon, all of whom had been swallowed whole by their father as soon as they were born.
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". [1] These gods are believed to oversee a state of transition of some kind; such as, the old to the new, the unconscious to the conscious state, the familiar to the unknown. [2]
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Greek mythology, Sisyphus or Sisyphos (/ ˈ s ɪ s ɪ f ə s /; Ancient Greek: Σίσυφος Sísyphos) was the founder and king of Ephyra (now known as Corinth). He reveals Zeus's abduction of Aegina to the river god Asopus, thereby incurring Zeus's wrath.
The Greek writer Lucian (ca. 125–after 180 AD) suggests that Pluto's love for his wife gave the ruler of the underworld a special sympathy or insight into lovers parted by death. [54] In one of Lucian's Dialogues of the Dead , Pluto questions Protesilaus , the first Greek hero killed in the Trojan War , who wishes to return to the world of ...