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After the death of a Sikh, the family of the deceased may undertake a non-continuous reading of the entire Sri Guru Granth Sahib (Sahaj Paath). This reading is timed to conclude within ten days of the death of the person. The reading may be undertaken at home or in the Gurdwara and usually takes place on the day of the cremation.
Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]
The life example and leadership of Gobind Singh have been of historical importance to the Sikhs. He institutionalized the Khalsa (literally, Pure Ones), who played the key role in protecting the Sikhs long after his death, such as during the nine invasions of Panjab and the attacks by Ahmad Shah Abdali from Afghanistan between 1747 and 1769. [19]
Moksha is more than liberation from a life-rebirth cycle of suffering (samsara); the Vedantic school separates this into two: jivanmukti (liberation in this life) and videhamukti (liberation after death). [26] Moksha in this life includes psychological liberation from adhyasa (fears besetting one's life) and avidya (ignorance or anything that ...
Saṃsāra in Buddhism, states Jeff Wilson, is the "suffering-laden cycle of life, death, and rebirth, without beginning or end". [111] Also referred to as the wheel of existence ( Bhavacakra ), it is often mentioned in Buddhist texts with the term punarbhava (rebirth, re-becoming); the liberation from this cycle of existence, Nirvāṇa , is ...
After the death of Ranjit Singh in 1839, the Sikh Empire fell into disorder. Ranjit Singh had failed to establish a lasting structure for Sikh government or stable succession, and the Sikh Empire rapidly declined after his death. Factions divided the Sikhs, and led to Anglo-Sikh wars.
After the death of Bhindranwale, ... an important part of rural Sikh life. [64] ... meaning Indira Gandhi. In that sense, he was the latest in a long line of Sikh ...
This idea appears in many ancient and medieval texts, as Saṃsāra, or the endless cycle of life, death, rebirth and redeath, such as section 6:31 of the Mahabharata [38] and verse 9.21 of the Bhagavad Gita. [39] [40] [note 5] The Saṃsara, the life after death, and what impacts rebirth came to be seen as dependent on karma. [43]