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In animism, rituals are performed to maintain relationships between humans and spirits. Indigenous peoples often perform these rituals to appease the spirits and request their assistance during activities such as hunting and healing. In the Arctic region, certain rituals are common before the hunt as a means to show respect for the spirits of ...
This ritual is usually accompanied by celebrations or other ceremonies. If the ritual involves talking to nature spirits or deities instead, it is called pagdiwata (also magdiwata or diwatahan). The word anito can also mean worship or making an offering to a spirit. [4] [8] [10]
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
The traditional religion is animist, holding that spirits, both benevolent and malicious, must be appealed to and placated through ceremony and sacrifice. Among the Ao deities, Lichaba , the creator , is revered most highly.
Kirat Mundhum, (Nepali: किरात मुन्धुम) also known as Kiratism, or Kirati Mundhum, is a traditional belief of the Kirati ethnic groups of Nepal, Darjeeling and Sikkim, majorly practiced by Yakkha, Limbu, Sunuwar, Rai, Thami, Jirel, Hayu and Surel peoples in the north-eastern Indian subcontinent. [2]
Various rituals are important to Lakota life, seven of them presented as having been given by a benevolent wakʽą spirit, White Buffalo Calf Woman. These include the sweat lodge purification ceremony, the vision quest, and the sun dance. A ritual specialist, usually called a wičháša wakhá ("holy man"), is responsible for healing and other ...
Indigenous religion in Zimbabwe is explained in terms of the Zimbabwe ethnic groups, beliefs, norms and values, rites and rituals, ceremonies and celebrations. Indigenous religion is more carried out by living it than with its theory.
The marriage of a nat and a nat-kadaw is done through an extremely elaborate ceremony titled Ley-Bya-Taik. In this ceremony, the nat-kadaw identifies the particular nat that they would like to marry, and then surrenders to it. In this process mirrors are used to trap the soul (mentioned earlier) that leaves the host.