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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
[T]wo very old manuscripts of the New Testament, the newest of which was, as appeared by the date of it, at least 800 years old, in each of which 1 John, ch.v. ver. 7, was quite wanting, and the end of the eighth verse ran thus, "tres unum sunt;" in another old copy the seventh verse was, but with interlining; in another much more modern copy ...
Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and ...
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the elect Son) – it a,ff 2c syr pal mss cop sa ο ...
One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New Testament passages including Hebrews 6:4–6, [4] Hebrews 10:26–31, [5] and 1 John 5:16.
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight