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The Japanese Zen-tradition also developed a corpus of its own. During the Tokugawa-period Dōgen's Shōbōgenzō became the authoritative text of the Soto-school. In the Rinzai-school, the koan-curricula were systematized by dharma-heirs of Hakuin , who himself produced an extended corpus of written texts.
Buddhist traditions have generally divided these texts with their own categories and divisions, such as that between buddhavacana "word of the Buddha," many of which are known as "sutras", and other texts, such as "shastras" (treatises) or "Abhidharma". [1] [6] [7] These religious texts were written in different languages, methods and writing ...
In fact the above quote by Harada is taken wholly out of the context of the Zen Buddhist world view: that everything is an illusion, and therefore doing “one’s duty” in whatever situation, is free of any moral or ethical judgment; which is still a common cultural outlook in Japan today
As such, constructed scripts tend to be informed by at least one older writing system, making it difficult in some cases to decide whether a new script is simply an adoption or a new creation (for example the Cyrillic [1] and the Gothic alphabets, which are heavily influenced by the Greek alphabet but were nevertheless designed by individual ...
Koan meditation is a way of showing up for your own life You sit or work or talk and don't add anything to it. You don't criticize anything your mind offers. You don't need to assess or improve the moment. And if you are criticizing the moment or your own state of mind, you don't criticize that. In that way compassion appears.
Zen calligraphy is practiced by Buddhist monks and most [citation needed] shodō practitioners. To write Zen calligraphy with mastery, one must clear one's mind and let the letters flow out of themselves, not practice and make a tremendous effort. This state of mind was called the mushin (無心, "no mind state") by the Japanese philosopher ...
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Once you have realized your own true self, the depth (in Zen) rather belongs to you!" Emyo said, "When I was at Obai with the other monks, I never realized what my true self was. Now you have dispersed the clouds of my ignorance to realize it, just like a man capable of discerning warm and cold by tasting water.