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Musabaqah Tilawatil Quran (Internationally known as Indonesia International Quran Competition [1]) (Arabic: مسابقة تلاوة القران, literally "Quran Recitation Competition", abbreviated as MTQ) is an Indonesian Islamic religious festival held at national level, aimed at glorification of the Qur'an.
Hafiz (/ ˈ h ɑː f ɪ z /; Arabic: حافظ, romanized: ḥāfiẓ, pl. ḥuffāẓ حُفَّاظ, f. ḥāfiẓa حافظة), depending on the context, is a term used by Muslims for someone who has completely memorized the Quran which consists of 77,797 words in the original Classical Arabic. [1]
Al-Tabari was a Sunni scholar from the 9th and 10th century and arguably the most predominant figure in Quranic hermeneutics. Al-Tabari's traditional approach to interpretation relies heavily on the Hadith reports as a tool for clarification when the Qur'an presents a mutishabihat (ambiguous verse).
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
Quran says, "We have sent down the Quran in truth, and with the truth it has come down" [204] and frequently asserts in its text that it is divinely ordained. [205] The Quran speaks of a written pre-text that records God's speech before it is sent down, the "preserved tablet" that is the basis of the belief in fate also, and Muslims believe ...
He also insists on the basis of Quranic verses (Quran 87:6-7, 75:16-19) that Quran was compiled in the life of Muhammad, hence he questions those hadith which report compilation of Quran in Uthman's period: [43] Most of these narrations are reported by Ibn Shihab al-Zuhri, who Imam Layth Ibn Sa‘d considered an unreliable source.
Quran imitations represent literary attempts to replicate the style, form and content of the Quran. Historically, they emerge in a dialectic with the doctrine of the i'jaz (inimitability) of the Quran, which asserts that the literary and/or semantic nature of the Quran cannot be reproduced by a human.
The Quran that resides in heaven is distinct from the earthly Quran. [ 5 ] [ 6 ] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged version. Commonly, the Injil and the Islamic notion of Torah are thought to be part of the Heavenly Quran.