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Our Father which art in heaven" (אבינו שבשמים, Avinu shebashamayim) is the beginning of many Hebrew prayers. [139] "Our Father who art in heaven" and "hallowed be thy name" are reflected in the Kaddish (where it says: "May His great name be hallowed in the world which He created, according to His will, and may He establish His ...
Our Father, who art in heaven, hallowed be Thy name: Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us: and lead us not into temptation, but deliver us from evil.--Amen. The 1892 U.S. BCP [15] OUR Father who art in heaven,
Catholics are exhorted to beware of underrating the usefulness or necessity of vocal prayer. Common vocal prayers include the Lord's Prayer (Our Father, Pater Noster), the Hail Mary (Ave Maria, Angelical salutation), the Glory Be (Gloria Patri, Minor Doxology), and the Apostles' Creed (Symbolum Apostolorum).
The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King. (Bow.) O come, let us worship and fall down before Christ our King and our God. (Bow.) O come, let us worship and fall down before Christ Himself, our King and our God. (Bow.)
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...