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Asamardhuni Jivayatra (literally: The Life Journey of a Hapless Soul, English title The Bungler) is a 1947 Telugu language novel by Tripuraneni Gopichand. It is a psychological novel, using stream of consciousness technique. One of Gopichand's best-known works, it is regarded as the first psychological novel in Telugu literature.
In India (and Nepal), a death anniversary is known as shraadh (Shraaddha "श्राद्ध" in Nepali). The first death anniversary is called a barsy, from the word baras, meaning year in Hindi. Shraadh [1] means to give with devotion or to offer one's respect. Shraadh is a ritual for expressing one's respectful feelings for the ancestors ...
Grief is the response to the loss of something deemed important, particularly to the death of a person or other living thing to which a bond or affection was formed. Although conventionally focused on the emotional response to loss, grief also has physical, cognitive, behavioral, social, cultural, spiritual and philosophical dimensions.
He intended to dedicate his translation of Valmiki Ramayana to Lord Rama of Vontimitta temple. Narayana Rao says that Andhra Valmiki's Ramayana (Mandaram) was a verse to verse true translation of Valmiki Ramayana in Sanskrit. In the words of Vavilikolanu Subba Rao, it is a yadha--valmika--ramayanamu—a Ramayana strictly according to Valmiki.
The human skull is used universally as a symbol of death. [1] Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. [2] The remains of a former organism normally begin to decompose shortly after death. [3] Death eventually and inevitably occurs in all organisms.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
With the first translation of the Kural text into Telugu made in 1877, Telugu has seen a series of translations before the turn of the 20th century. [1] The first translation was titled Trivarga Dipika made by Venkatrama Srividyanandaswami of the Kanuparti family, who presented it with elaborate notes. [2]
The first translation was by Rev. Benjamin Schulz who translated parts of Bible in the early part of 18th century. The manuscripts were sent to Germany for printing but were not printed. [1] The main translation into the Telugu language was Lyman Jewett's version of the 1880s.