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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Sermon 23*: Upon Our Lord's Sermon on the Mount: Discourse Three - Matthew 5:8-12; Sermon 24*: Upon Our Lord's Sermon On the Mount: Discourse Four - Matthew 5:13-16; Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15; Sermon 27*: Upon ...
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
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Concerning the Story of the Adulteress in the Eighth Chapter of John, list marginal notes from several versions, extended discussion taken from Samuel P. Tregelles, lists extended excerpts from An Account of the Printed Text of the Greek New Testament (London, 1854), F.H.A. Scrivener, A Plain Introduction to the Criticism of the New Testament ...
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