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The spirit of medicine, as imagined by Salomon Trismosin, 1582. The Caduceus became a symbol of alchemy and pharmacy in medieval Europe. Its first appearance as a medical symbol can be traced back to 1st−4th century CE in oculists' stamps that were found mostly in Celtic areas, such as Gaul, Germany and Britain, which had an engraving of the name of the physician, the name of the special ...
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
Asclepius' symbol is his rod, with a snake twined around it; correspondingly, Hygieia's symbol is a cup or chalice with a snake twined around its stem. Hygieia was also invoked, along with her father Asclepius, and Panacea in the original Hippocratic Oath .
Some healing temples also used sacred dogs to lick the wounds of sick petitioners. [38] In honor of Asclepius, a particular type of non-venomous snake was often used in healing rituals, and these snakes—the Aesculapian Snakes—slithered around freely on the floor in dormitories where the sick and injured slept. These snakes were introduced ...
Historically, serpents and snakes represent fertility or a creative life force. As snakes shed their skin through sloughing, they are symbols of rebirth, transformation, immortality, and healing. [11] The ouroboros is a symbol of eternity and continual renewal of life. In some Abrahamic traditions, the serpent represents sexual desire. [12]
The left wedjat eye, symbolizing the Eye of Horus. The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra (right wedjat eye), is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection.
In the Sumerian culture snakes were also very important as a healing symbol. In Hammurabi’s Law Code (c. 1700 BC) the god Ninazu is identified as the patron of healing, and his son, Ningishzida, is depicted with a serpent and staff symbol (Bunn 1967:618)
The Caduceus, symbol of God Ningishzida, on the libation vase of Sumerian ruler Gudea, c. 2100 BCE Caduceus symbol on a punch-marked coin of king Ashoka in India, third to second century BC. William Hayes Ward (1910) discovered that symbols similar to the classical caduceus sometimes appeared on Mesopotamian cylinder seals.