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Writers disagree on how best to define and classify atheism, [8] contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism.
Atheist feminists hold that religion is a prominent source of female oppression and inequality, believing that the majority of the religions are sexist and oppressive towards women. [1] In addition, atheist feminism opposes sexism within the atheist population. For example, Victoria Bekiempis wrote in The Guardian: But other female atheists are ...
In a narrower sense, atheism is specifically the position that there are no deities. [2] [3] Most inclusively, atheism is simply the absence of belief that any deities exist. [3] [4] Atheism is contrasted with theism, [5] [6] which in its most general form is the belief that at least one deity exists. [6] [7]
People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Implicit atheism and explicit atheism are types of atheism. [1] In George H. Smith's Atheism: The Case Against God, "implicit atheism" is defined as "the absence of theistic belief without a conscious rejection of it", while "explicit atheism" is "the absence of theistic belief due to a conscious rejection of it". [1]
'I don't believe in God, I believe in science,' atheists often argue. But that doesn't mean their thinking is evidence-based.
Marx believed that people turn to religion in order to dull the pain caused by the reality of social situations; that is, Marx suggests religion is an attempt at transcending the material state of affairs in a society—the pain of class oppression—by effectively creating a dream world, rendering the religious believer amenable to social ...
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."