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Originally celebrated on the third Sunday after Easter with an octave, after Divino Afflatu [3] of Saint Pius X (see Reform of the Roman Breviary by Pope Pius X), it was moved to the preceding Wednesday (because Wednesday was the day of the week specifically dedicated to St. Joseph, St. John the Baptist and local patrons). The feast was also ...
The Saint Andrew Daily Missal (1945), authored by Dom Gaspar Lefebvre, stipulates: [16] Every Christian home should have its own little crib round which, on these days, morning and evening prayers should be said.
Most use a pre-1970 edition of the Roman Missal, usually 1962 Missal, but some follow other Latin liturgical rites and thus celebrate not the Tridentine Mass but a form of liturgy permitted under the 1570 papal bull Quo primum. The use of a pre-1970 Roman Missal has never been prohibited by the Catholic Church. Despite never being suppressed by ...
St. Joseph's high place in the kingdom of God comes from this, that God chose him to be the guardian and protector of His Son, entrusting him with what was greatest and dearest to Himself, singling him out and especially blessing him for this office. The Church celebrates a Feast in honour of St. Joseph on 19 March, and desires that all the ...
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
The litany of Saint Joseph was sanctioned by Pope Pius X in 1909. After the usual petitions to the Holy Trinity and one to the Blessed Virgin, the litany is composed of twenty-five invocations expressing the virtues and dignities of Joseph. [6] Furthermore, Pius X composed a Prayer to Saint Joseph the Worker for the sanctification of labor. [7] [8]