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In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
Many Platonic notions were adopted by the Christian church which understood Plato's Forms as God's thoughts (a position also known as divine conceptualism), while Neoplatonism became a major influence on Christian mysticism in the West through Saint Augustine, Doctor of the Catholic Church, who was heavily influenced by Plotinus' Enneads, [3 ...
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator. In several dialogues by Plato , the character Socrates presents the view that each soul existed before birth with the Form of the Good and a ...
Platonic love, a relationship that is not sexual in nature; Platonic forms, or the theory of forms, Plato's model of existence; Platonic idealism; Platonic solid, any of the five convex regular polyhedra; Platonic crystal, a periodic structure designed to guide wave energy through thin plates; Platonism, the philosophy of Plato (Classical period)
Plato was one of the first essentialists, postulating the concept of ideal forms—an abstract entity of which individual objects are mere facsimiles. To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common ...
In his dialogues Plato suggests that concrete beings acquire their essence through their relations to "forms"—abstract universals logically or ontologically separate from the objects of sense perception. These forms are often put forth as the models or paradigms of which sensible things are "copies".
Jung has acknowledged that his conceptualization of archetype is influenced by Plato's eidos, which he described as "the formulated meaning of a primordial image by which it was represented symbolically." [11] According to Jung, the term archetype is an explanatory paraphrase of the Platonic eidos, also believed to represent the word form. [11]