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The Japanese yojijukugo are closely related to the Chinese chengyu, in that a great many of the former are adopted from the latter and have the same or similar meaning as in Chinese. [2] Many other yojijukugo, however, are Japanese in origin. Some examples of these indigenous Japanese four-character idioms are:
The introduction of this concept to Japan, via China, is related to the traditions of Zen, where the term ishin-denshin refers to direct mind transmission of Buddhist dharma. [ 5 ] [ 6 ] According to Zen tradition, the concept of ishin-denshin can be traced back to the initial dharma transmission between Gautama Buddha and Mahākāśyapa ...
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Ichi-go ichi-e (Japanese: 一 期 一 会, pronounced [it͡ɕi.ɡo it͡ɕi.e], lit. "one time, one meeting") is a Japanese four-character idiom that describes a cultural concept of treasuring the unrepeatable nature of a moment. The term has been roughly translated as "for this time only", and "once in a lifetime".
Japanese commonly use proverbs, often citing just the first part of common phrases for brevity. For example, one might say i no naka no kawazu (井の中の蛙, 'a frog in a well') to refer to the proverb i no naka no kawazu, taikai o shirazu (井の中の蛙、大海を知らず, 'a frog in a well cannot conceive of the ocean').
The first hypothesis proposes a dual-structure model, in which Japanese populations are descendants of the indigenous Jōmon people and later arrivals of people from the East Eurasian continent, known as the Yayoi people. Japan's indigenous culture originates primarily from the Yayoi people who settled in Japan between 1000 BCE and 300 CE.
Japanese anthropologist Emiko Ohnuki-Tierney explains the idiom saru wa ke ga sanbon tarinai (猿は毛が三本足りない, "a monkey is [a human] minus three pieces of hair"): "The literal meaning of this saying is that the monkey is a lowly animal trying to be a human and therefore is to be laughed at. [1]
In 2019, eleven years after this resolution, the Diet finally passed an act recognizing the Ainu as an indigenous people of Japan. [71] [72] Despite this recognition of the Ainu as an ethnically distinct group, political figures in Japan continue to define ethnic homogeneity as key to the overall Japanese national identity.