Ad
related to: eastern orthodox beliefs and practices
Search results
Results From The WOW.Com Content Network
The Eastern Orthodox Christian life is a spiritual pilgrimage in which each person, through the imitation of Christ and hesychasm, [14] cultivates the practice of unceasing prayer. Each life occurs within the life of the church as a member of the body of Christ . [ 15 ]
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 January 2025. There is 1 pending revision awaiting review. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For ...
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people, clergy, monks and all other members of the church. Thus the church is viewed as the Body of Christ on earth which is perpetually unified with the Body of Christ in heaven through a common act of worship to God.
Timeline showing the main autocephalous Eastern Orthodox Churches, from an Eastern Orthodox point of view, up to 2022. Greek Orthodoxy. Greek Orthodox Church of Antioch. The community and seat of the patriarchate according to Orthodox tradition was founded by St Peter and then given to St Ignatius, in what is now Turkey.
The hesychast controversy lead to a further distinction between East and West, giving a prominent place to the contemplative practice and theology in the Eastern Orthodox Churches. The publication in 1782 of the Philokalia, which lead to a revival of hesychasm, was accepted in particular by the Slav Orthodox churches.
Vladimir officially converted the Eastern Slavs to Christianity in 988, and the people had adopted Greek Orthodox liturgical practices. At the end of the 11th century, the efforts of St. Theodosius of the Caves in Kiev (Феодосий Киево-Печерский, d. 1074) introduced the so-called Studite Typicon to Russia.