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The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]
Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Montesquieu extensively compares the Roman civilisation to other civilisations, usually its enemies (including Carthage, Greece, and Macedon), throughout the course of the book. In Chapters I to X, Montesquieu postulates that the wealth, military might and expansionist policies, which were by most historical accounts a source of great strength ...
Montesquieu. Charles de Montesquieu (France, 1689–1755) In The Spirit of Law, Montesquieu expounded the separation of powers in government and society. In government, Montesquieu encouraged division into the now standard legislative, judicial and executive branches; in society, he perceived a natural organization into king, the people and the ...
Proponents of the doux commerce theory argued that the spread of trade and commerce will decrease violence, including open warfare. [6] [7] Montesquieu wrote, for example, that "wherever the ways of man are gentle, there is commerce; and wherever there is commerce, there the ways of men are gentle" [8] and "The natural effect of commerce is to lead to peace". [1]
Holmes Rolston III, Environmental Ethics: Duties to and Values in the Natural World, 1988; Shelly Kagan, The Limits of Morality, 1989; Allan Gibbard, Wise Choices, Apt Feelings: A Theory Of Normative Judgment, 1990; Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care, 1993; Annette Baier, Moral Prejudices: Essays on Ethics ...
The Dialogue in Hell Between Machiavelli and Montesquieu [1] (in the original French, Dialogue aux enfers entre Machiavel et Montesquieu ou la politique de Machiavel au XIXe siècle) is a political satire written by French attorney Maurice Joly (initially released anonymously in Bruxelles, Belgium, under the generic label of "a contemporary") in protest against the regime of Napoleon III (a.k ...
Its later proponents (such as Tocqueville, Constant, Montesquieu, John Locke, David Hume and John Stuart Mill, [citation needed] who accepted Chrysippus' understanding of self-determination) [7] insisted that constraint and discipline were the antithesis of liberty and so were (and are) less prone to confusing liberty and constraint in the ...