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Christianity I: The origin of Christianity from a strictly historical point of view, being a lecture delivered before the Sunday Lecture Society, on Sunday, 21st November, 1880 by Zerffi, G. G. Items portrayed in this file
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer, who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews , proclaimed him risen from the dead .
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Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, [7] [8] [9] [note 2] whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.
History of Christian theology – an overview of various ideas in the development of Christian theology. History of late ancient Christianity – traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Roman Empire in the West (c. 476).
The passage contains an early non-Christian reference to the origin of Christianity, the execution of Christ described in the Bible's New Testament gospels, and the presence and persecution of Christians in 1st-century Rome. While a majority of scholars consider the passage authentic, some dispute it. [55]
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]