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The two sources indicate the total percentage of all Muslims to have been [i] 99.4% (2011 estimate, the remaining 0.6% being other religious groups—including 0.3% Zoroastrian, Jewish, or Christian, and 0.4% unspecified), [11] or 98.5% (2020 estimate, the remaining 1.5% being other religious groups—including 0.7% Christian, 0.3% Baha'i ...
The Amilis were strangers to Iran, did not speak Persian, and were unfamiliar with the customs and traditions of their new home. This was in contrast to the native Shia ulama of Iran, or those Sunni jurists and dignitaries who converted to Shia Islam under pressure or to preserve their advantages. Therefore, establishing a network of regional ...
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire (550-330 BC), Parthian Empire (247 BC-224 AD), and Sasanian Empire (224-651 AD). Another Iranian religion known as Manichaeanism was present in Iran during this period.
DOHA (Reuters) -The ouster of Syrian President Bashar al-Assad, after rebel forces swept into Damascus this weekend, shattered Iran's network of influence in the Middle East but Israel, the United ...
[32] [33] Unlike Iran-backed Shia militias, the Sadrist Movement was more nationalist and rejected Iranian interference in Iraq. [34] [35] Subhi al-Tufayli, a Lebanese Shia cleric and former Hezbollah leader, was very critical of Iran and Hezbollah. The Tufayli faction of Hezbollah was more independent, while the Nasrallah faction was Pro-Iran.
In 1501 the Safavid dynasty took control of Iran and made Shia Islam the state religion, with this being one of the most important events in Islamic history. [66] Today of the 98% of Muslims living in Iran, around 89% are Shi'a and only around 9% are Sunni. This is quite the opposite trend of the percentage distribution of Shi'a to Sunni Islam ...
Sunni–Shia unity did not last long after the Iranian revolution, and strife between the two sects took a major upturn, the "Shia awakening and its instrumentalisation by Iran" as leading to a "very violent Sunni reaction", starting first in Pakistan before spreading to "the rest of the Muslim world, without necessarily being as violent."
Kait, the Kurdish official, said his administration wanted "a democratic Syria, a decentralized Syria, a Syria that represents all Syrians of all sects, religions and ethnicities," describing ...