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Reading of "Meditation XVII" written by John Donne. Devotions Upon Emergent Occasions, and severall steps in my Sicknes is a prose work by the English metaphysical poet and cleric in the Church of England, John Donne, published in 1624. It covers death, rebirth and the early modern concept of sickness as a visit from God, reflecting internal ...
Antoine Arnauld (French pronunciation: [ɑ̃twan aʁno]; 6 February 1612 – 8 August 1694) was a French Catholic theologian, priest, philosopher and mathematician.He was one of the leading intellectuals of the Jansenist group of Port-Royal and had a very thorough knowledge of patristics.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
Spiritual direction: Meditation and contemplation, and for instance the aforementioned examen, are best guided, Ignatius says, by an experienced person. Jesuits, and those following Ignatian spirituality, meet with their spiritual director (traditionally a priest, though in recent years many laypersons have undertaken this role) on a regular ...
This method of prayer is a movement beyond conversation with Christ to communion with him. The method formed as a direct result of the experiences reading the Cloud of Unknowing by the community at the Trappist St. Joseph's Abbey in Spencer, Massachusetts where three brothers in particular helped the method come into being; those brothers were ...
The purpose of meditation is to strengthen one's understanding of the words of God, and to make one's soul more susceptible to their potentially transformative power, [12] more receptive to the need for both prayer and meditation to bring about and maintain a spiritual communion with God. [14]
Agricola was the first to teach the views which Luther was the first to stigmatize by the name Antinomian, maintaining that while non-Christians were still held to the Mosaic law, Christians were entirely free from it, being under the gospel alone. (See also: Law and Gospel). The controversy made the two theologians break apart.
By the 17th century, the 15 wood cut images of the picture rosary had become very popular and rosary books began to use them across Europe. In contrast to written rosary meditations, the picture texts changed little and the same set of images appeared in woodcuts, engravings, and devotional panels for over a hundred and fifty years. [8]