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The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
God sends Abraham three angels, whom Abraham receives hospitably.They announce that he will have a son within a year, although he and his wife are already very old. Also that God intends to execute judgment upon Sodom and Gomorrah, whereupon he intercedes for the sinners.
The third chapter of Genesis, in reality, only has 24 verses. In the original version of the video, the "toll-free number" referred to in the lyrics was shown as 1-555-GEN-ESIS. [10] This was covered up by a scroll bar in later edits of the video. (The 555 area code actually does not prefix any known toll-free telephone numbers.)
And for that proposition, the Gemara cited Genesis 14:1, Isaiah 7:1, Jeremiah 1:3, Ruth 1:1, and Esther 1:1. [ 107 ] Reading the words of Genesis 6:2, "the sons of God ( בְנֵי-הָאֱלֹהִים , bene elohim ) saw the daughters of men," Rabbi Simeon bar Yoḥai called them "the sons of nobles ," and Rabbi Simeon bar Yoḥai cursed ...
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The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.