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The Shah Mosque (Persian: مسجد شاه) is a mosque located in Isfahan, Iran. It is located on the south side of Naghsh-e Jahan Square. It was built during the Safavid Empire under the order of Abbas the Great. It is regarded as one of the masterpieces of Persian architecture in the Islamic era.
Under the Muzaffarids a madrasa, known as the Muzaffarid Madrasa, was added on the east side of the mosque and another prayer hall on the west, both beyond the former outer wall of the mosque. [ 2 ] [ 11 ] This work was done possibly by Qutb al-Din Shah Mahmud, the governor of Isfahan ( r. 1358–1375) who disputed the throne with his brother ...
The Shah Mosque is situated on the south side of this square. On the west side is the Ali Qapu Palace. Sheikh Lotf Allah Mosque is situated on the eastern side of this square and at the northern side Qeysarie Gate opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jom'eh (the Muslim Friday prayer) is held in the Shah Mosque.
Shah Mosque (Isfahan) Sheikh Lotfollah Mosque This page was last edited on 14 June 2024, at 03:14 (UTC). Text is available under the Creative Commons Attribution ...
The north dome of the Isfahan mosque, in particular, is considered a masterpiece of medieval Iranian architecture, with the interlacing ribs of the dome and the vertically aligned elements of the supporting walls achieving a great elegance. [22] [20] Another innovation by the Seljuks was the "kiosk mosque".
Northern domed chamber in the Jameh Mosque of Isfahan, built in 1088–89 under patronage of Taj al-Mulk [40] While the apogee of the Great Seljuks was short-lived, it represents a major benchmark in the history of Islamic art and architecture in Iran and Central Asia, inaugurating an expansion of patronage and of artistic forms.
Lonban (Persian: لنبان), one of the oldest quarters of Isfahan, is famous for its mosque. Its current structure is rebuilt in the contemporary era, but some of the plaster works and paintings are from the Safavid age. Some of the inscriptions on the portal are the art works of Mohammad Reza Emami.
The courtyard (sahn) of a mosque normally precedes and gives access to the interior prayer hall that stands on the qibla side (the side corresponding to the direction of prayer). [ 7 ] [ 1 ] Most mosque courtyards contained a public fountain where Muslims performed wudu , a ritual ablution (purification) required before prayer . [ 8 ]