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After Yahshua's death, Eli the priest left the tabernacle which Moses erected in the desert and established on Mount Gerizim, and built another one under his own rule in the hills of Shilo (1 Samuel 1:1-3; 2:12-17). Thus, he established both an illegitimate priesthood and an illegitimate place of worship.
1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' [2] and the prophecy of a "man of God" against Eli's household.
This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
Articles relating to Eli, High Priest of Israel. Including the many descendants of the so-called House of Eli. Subcategories.
Abiathar (Hebrew: אֶבְיָתָר ʾEḇyāṯār, "father (of) abundance"/"abundant father"), [1] in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, [2] the fourth in descent from Eli [3] and the last of Eli's House to be a High Priest.
In Judaism, the High Priest of Israel (Hebrew: כהן גדול, romanized: Kohen Gadol, lit. 'great priest'; Aramaic: Kahana Rabba) [1] was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters.
Decades before the latest eruption of war in Israel and Gaza that began with Hamas' Oct. 7 massacre — and well before Internet algorithms amplified misinformation — the Israeli-Palestinian ...
He was the son of Phinehas, grandson of Eli, and brother of Ichabod. On the death of his grandfather Eli he most likely succeeded to the office of High Priest of Israel, and would have been succeeded by his son Ahijah (references to Ahitub as the father of Ahijah are in 1 Sam. 14:3; 22:9, 11, 12, 20 and 1 Chr 9:11).