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This 700+ years old form of Krishna, is the presiding deity worshipped at the Shrinathji Temple with many paintings showing the rituals and worship offered to the deity in the temple. Modern pichhwais may also portray other forms of Krishna worshipped in the Pushtimarg tradition such as Dwarkadish, the presiding deity at the Dwarkadish Temple.
Once, Lord Brahma becomes proud, considering himself to be the foremost servitor of Lord Vishnu. His power and position bewilder him. He refuses to accept that Little Krishna living among the simple villagers of Vrindavan is none other than Lord Vishnu Himself. He decides to play a trick to find out who is the little blue boy.
Krishna's childhood illustrates the Hindu concept of Lila, playing for fun and enjoyment and not for sport or gain. His interaction with the gopis at the rasa dance or Rasa-lila is an example. Krishna plays his flute and the gopis come immediately, from whatever they were doing, to the banks of the Yamuna River and join him in singing and ...
Dating the birth of Krishna is a complex matter due to differing interpretations and historical accounts. According to Hindu tradition, Krishna was born on the eighth day of the Krishna Paksha (dark fortnight) in the month of Bhadrapada (August–September) of the Hindu lunar calendar. However, scholars and historians have proposed various ...
Balarama, the elder brother of Krishna, is regarded generally as an avatar of Shesha an extension of Ananta, a form of Vishnu. Balarama is included as the eighth avatar of Vishnu in the Sri Vaishnava lists, where Buddha is omitted and Krishna appears as the ninth avatar in this list. [8] He is particularly included in the lists where Krishna is ...
The eighth son of Devaki and Vasudeva, Krishna was born to fulfil the prophecy of slaying his tyrannical uncle and the king of Mathura, Kamsa.As soon as he was born in a prison with his parents, he asked his father to carry him to the region of Vraja, where he would spend his childhood among the cowherds, along with his brother, Balarama. [4]
Pattachitra of Lord Jagarnath. The theme of Odia painting centres round the Jagannath and the Vaishnava sect. Since beginning of Pattachitra culture, Lord Jagannath who was an incarnation of Lord Krishna has been the major source of inspiration.
After Krishna's midnight hour birth, forms of baby Krishna are bathed and clothed, then placed in a cradle. The devotees then break their fast by sharing food and sweets. Women draw tiny footprints outside their house doors and kitchen, walking towards their house, a symbolism for Krishna's journey into their homes. [15]