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Apart from the patron-client relationship between individuals, there were also client kingdoms and tribes, whose rulers were in a subordinate relationship to the Roman state. The relationship was hierarchical, but obligations were mutual. The patron was the protector, sponsor, and benefactor of the client; the technical term for this protection ...
Clientelism or client politics is the exchange of goods and services for political support, often involving an implicit or explicit quid-pro-quo. [1] [2] [3] It is closely related to patronage politics and vote buying. [4] Clientelism involves an asymmetric relationship between groups of political actors described as patrons, brokers, and clients.
Neopatrimonialism is a system of social hierarchy where patrons use state resources to secure the loyalty of clients in the general population. It is an informal patron–client relationship that can reach from very high up in state structures down to individuals in small villages.
The clashes were short-lived, for as early as 228 B.C. Queen Teuta was forced to sign the peace and leave present-day Albania, while Rome became to all intents and purposes the patron state of the cities of Apollonia, in Kerkyra, Epidamnos and Issa, as well as Oricus, Dimale and the "client" king Demetrius of Pharos.
The Roman patron-client relationship and the early clan-based feudal relationship in the Germanic kingdoms merged during the early Middle Ages into the feudal law, or Lehnsrecht, a legal and social set of relationships, which effectively formed a pyramid with the king at the top.
Leading authors in management and marketing, like Peter Drucker, Philip Kotler, W. Edwards Deming, etc., have not used the term "internal customer" in their works. They consider the "customer" as a very specific role in society which represents a crucial part in the relationship between the demand and the supply.
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